Fuckin’ preach. It’s easy to see that it’s all shadows on the wall once you’re out of the cave. That doesn’t make the people chained up inside any less intelligent or human. There’s something else keeping them there, and it’s hard to be convinced that something you’ve lived with your entire life is chaining you down.

The “they called me racist, so now I’m going to hate immigrants harder!” memes are both more real and more damaging than anyone, self-included, realized.

The only way to start bridging this division is to keep in mind that they’re people too. I’d even argue against calling Trump Voters strictly shitty, hateful people (though truly shitty, hateful people are among them). More often than not, they’re scared, hurt people. They’re people who have been convinced that if they don’t defend themselves and their neighbours, the “other” will come for them.

Never forget that these people all genuinely believe that what they are doing is right. Attempting to dismiss and demean them is only going to further validate that they are right and you are the enemy. We need them to see the right-wing brain rot that has wormed it’s way into the hopes and fears for what it is, and we’ll never get there through further division and demonization.

“I’m a gamer myself, and therefore I know what I’m talking about”

Should we call it a fallacious call to authority, meme on it for being a “how do you do, fellow gamers” moment, or simply mock the guy for whoring himself out in favor of daddy corporate? I could write an essay on the ways this is an absurd statement.

Gamers hate Denuvo because it doesn’t “simply work”. It limits paying customers from accessing their content, bogs down mid-range machines that are already overtaxxed by poor optimization and, in admittedly uncommon cases, full on breaks some games until patches and fixes roll out. Stop pretending that “gamers” are out here rioting because they’re too cheap and immoral to pay for content. Quit your fuckin’ lying.

Right. People fail to recognize that blackface is a practice created by white people to entertain other white people by making fun of black people, portraying them as stupid and uncultured. While I think asking questions about what is and isn’t okay is good practice, there’s no cultural history connected to what OP is asking if he should do. That said, I am not someone with the skin conditions in question, so I’m not the one to decide whether it is “fine”.

I do want to offer the argument that you should do your best not to give people opportunities to miscontrue your intent. You are correct that, in some cases, black burn victims can have lighter patches of skin where they were burned, but this is both not universal and not an experience everyone will have had. If you’re making a cosplay that requires a bit of mental work on the viewers behalf, you probably don’t also want it to be a cosplay which could be perceived as insensitive if people fail to make those connections or put in that work.

Do yourself a favor and stop putting off Cassette Beasts. Every time I play it, I am gobstruck that an indie team made this and sells it for a fraction of the price of whatever mediocrity Pokemon is pumping out.

I could sing it’s praises all day, but I’d rather just politely nudge you to push it up the list.

I immediately opt out of any platform that aggressively tries to decide what content I consume.

A little surprised to hear Zero Time Dilemma is seen as the weakest game of the trilogy. I played them all in a vacuum, never really engaging with the communities around the franchise, and I would never have said that myself.

If I had to pick, I’d argue that Virtue’s Last Reward was the “worst” one, but I am not happy about writing that. It was a great game that I enjoyed start to end, but ending on a “this will only make sense when the 3rd game releases in X years!” note leaves a really sour taste in my mouth. The other two games are complete experiences, and when I am playing a visual novel, the last thing I want is a cliffhanger “join us next time to find out!”

That said I think I enjoyed puzzles and philosophical musings of it the most out of the three? So my opinion is more about what was bad than what was good and should probably be discarded anyway.

I’ve gotta put this one out there because it will largely get overlooked every time the topic of “Visual Novel” gets brought up, but Digimon: Survive.

As a tactics RPG, it’s pretty mid. Character growth and customization exists, but isn’t quite as expansive as I’d like for that kind of game. It’s no Final Fantasy Tactics, for example, but comparing it to other tactics games doesn’t do it justice, because it’s one of the better-to-best written visual novels I have ever played.

Each of the endings explores the way small changes in circumstance can heavily impact people’s decisions, each of the characters and their partner monsters are oozing with personality, and some of the potential outcomes for each character represents some of the most wild, fucked up, and human emotional responses possible. Your decisions as the main character have minor impacts in the lines of which characters reach their end of their growth arcs, and which evolutions are available to your partner and some of your companions partners, and the collective value system limits which of the main branches you’re permitted to explore for your ending. Which it doesn’t boast the wide assortment of branching narrative paths that some visual novels take, it does still succeed in making your decisions feel like they matter.

And this is completely aside from the fact that it’s a Digimon game. A franchise widely viewed as “for children”, yet it engages with heavy existential themes and doesn’t shy from letting horrible things happen to good, and bad, people. People die, on screen, in ways I would not want small children to see. In a lot of ways, the game is a functional “reboot” of the franchise, sharing a lot of commonalities with Digimon Adventure, but using older characters, more serious mature themes, and never referencing the monsters as “digimon”. In fact, the term is only used once, during the epilogue of one of the endings, otherwise they’re referred to as Kemonogami, and treated like Yokai. They’re engrained in the history and legendsof the world, and it’s an amazing take on the franchise.

I’m gushing at this point, but what really matters is it’s an extremely well-written visual novel with competent enough Tactical RPG gameplay, and also currently on a rather deep Steam Sale. Cannot recommend it enough.

Currently still using the G502 Hero, and all it’s customization is on-board, edited using a portable .exe. I’m using some Rosewill mechanical keyboard which I believe has all its customization tied to inputs while holding the FN key.

Fuck, I hate always-online apps just to use the God damn peripherials I’ve paid for. I go far out of my way to avoid them.

Listen, man, I can get stuff wrong sometimes. I’m still not convinced I am in this case, but, even if I am off on one very specific niche use of a word that rarely, if ever, comes up, attacking my entire livelihood over it, as though it defines every facet of teaching English, is an insane overstep.

I am not so arrogant as to assume words can only ever have one meaning, nor to attack a stranger on the internet over a disagreement on that meaning. I have also made no such logical fallacy. You asked if I was “sure”, and followed up with a suggestion that I had never spoken with a native English speaker. I said yes, I am confident, and then offered up my background as evidence that, at the very least, your assessment on my experiences is incorrect. I can see how you could conflate that as a call to authority, and perhaps should have phrased things in such a way that doesn’t leave room for such assumptions. That said, I’d advise against jumping down people’s throats based on assumptions, else you’ll end up doing things like building a strawman argument, while simultaneously accusing others of logical fallicies.

I’m done with this. The level of vitriol this discussion has been laced with is unwarrented and suggests that any further conversation is a waste of time. This entire disagreement should have been:

“Hey, I think X is right.”

“Well, this says Y is right, so you must be wrong.”

“I mean language is funky and weird, a lot of words mean different things in different spaces, so whatever.”

“Yeah, sure, whatever.”

Everything beyond that was grossly unnessecary, terminally online, internet arrogance that we’d both be better off without.

I’m not sure if you found my original statements challenging to follow, but nothing you’ve said contradicts what I’ve said. Parts of the definitions I’ve provided are strewn in the definitions you’ve provided, and differing definitions of specific word case isn’t unusual, even within similiar cultures. Language is fluid, and the same words can mean a lot of different things.

There is often a gap between common-use language, and the academic function of words (see “racism”). This is why I emphasized the relation of the definitions I provided to the fields of anthropology and sociology, as well as why I stated it is a use almost exclusively found, in my experiences, in academia.

I don’t appreciate the strange, ignorant, tongue-in-cheek jabs at my background. If you think I have something wrong I welcome you to say so, but the strange sense of superiority you’ve attached to your comments is unnessecarily insulting.

I am literally an English teacher, and have spent years editing university papers for English as an additional language learners. Yes, I am sure.

“People” is a generic term for more than one person.

“Persons” denotes a singular distinct grouping of people. Ie, Native American persons.

Not part of the question, but “peoples” is used for a plurality of distinct persons. Ie, “this had great impact on the various peoples of North America” would be a sentence to lead into a discussion on how an event had varying impacts on each unique cultural group in North America. This is largely only used in academics, specifically anthropology and sometimes sociology, but understand this use helps clear up the reason for the distinction between “people” and “persons”.

Fantastic article.

I’ve got nothing against cosplay, but these right-wing nut jobs pretending to be Roman conqueror’s just take it too far.

If you’re looking for “maybe slightly higher specs than the Steam Deck”, a good APU solution will get you there on the cheap. In particular, the 5000 series APUs are pushing 50% off in most places, because they’re the last entry in a socket type which has already been replaced.

The challenge will be finding a pre-built that takes advantage of these facts, so you may do best either using a website that lets you define the parts you want and then builds the PC for you, or walking into a local PC shop and asking them the same question followed with “I’ve heard that Ryzen APUs are surprisingly good for gaming and affordable right now”.

Maybe if the game was anymore more than an uninspired mess, it would have sold some copies.

It kinda gets different when you’re talking about a series of actors intermingling in an environment designed by the seller. There are certain expectations for the experience that was sold to you, and another customer disregarding the social contract of what the expected environment is supposed to be like is problematic.

It’s like buying a ticket to go to a theatre. You expect the people around you to also use the product and environment in a way similiar to you. Someone on their phone, screaming at the movie, throwing their feet up on your chair, etc, isn’t okay, and the people who defend their selfishness with “I paid to be here, I can do what I want” deserve to be kicked out. Cheating on an online, competitive game is no different, and I expect such players to be kicked out so the rest of us can have the experience we were promised when we made our purchase.

Does this mean the game in question should have full control over the code you’re running on your machine? I mean absolutely not, no one is strip searching you at the entrance of the theatre, but there need to be some degree of limitations on how individuals interact with the shared environment that consumers are being offered. The theatre doesn’t allow you to take videos, and doesn’t give you access to a copy of the film to clip, or edit to your hearts content, and the notion that the consumer should have such rights seems insane. But taking an online game, editing the files, and then connecting to everyone else’s shared experience and forcing your version on others should be protected, because the code is running on your machine? To be clear, I don’t think you’re seriously suggesting that is the case, but therein lies the problem: there’s a lot of weird nuance when it comes to multiple consumers being provided a digital product like this. How they interact together is inherently a part of the sold product, so giving consumers free reign to do what they want once the product is in their hands doesn’t work the way it does with single player games, end user software, or physical products.

The real problem is the laziness of devs not hosting their own server environments, so I hear you there. But that is, unfortunately, a problem seperate from whether hackers should be held accountable for ruining a product for others.

So, AI that is strictly incapabale of generating new ideas is going to be fed decades of police reports as it’s database, and use that data to discern that makes a good police report?

Surely this won’t replicate decade old systematic problems with racial profiling. I mean, all these police reports are certainly objective, with no hint of bias to be found in the officers writing.

Sick. I’ve had Rollerdrome on my wishlist for a while now, but have never seen a good sale, nor found myself with the free time and desire to play it on the spot to demand a full price purchase. I will gladly pirate and experience this now.

I mean, fuck Take2, I’d rather be able to hand these people money for a good game, but in lieu of being able to do so, I am happy to oblige their request.

Listen, I won’t dig into all the tech and philosophy of decentralization and anti-corporate ownershipa. There are other people here for that. But let me tell you why I am enjoying it: it’s small, it ends, and it feels like early internet.

I load up Lemmy, and see a series of disjointed memes, or a current ongoing meme (like pondering the orb) and absorb that for a short while. I see a couple world news articles, a couple about Trump and a couple about places that aren’t the US. I read an article about Ryzen’s new chips not performing well on Windows and see someone’s retro-gaming setup. Then, after about 10-15 minutes of scrolling, I go “oh hey, I remember this post from yesterday”, and then I close Lemmy because, and this is the important part, I’ve hit the end of new content in my feed.

I still get the news, I still take in a couple memes about the current state of politics, or a celebrity flying her plane altogether too much, but I am never stuck here. There’s no one trying to rage bait me for the sake of user engagement, and any argument I find myself in wraps up and moves on. I don’t feel disconnected, but I am also never completely absorbed, and my life is better for it. Sure, sometimes while I am waiting in a line I load Lemmy only to discover there’s nothing new for me in the hour since I’ve closed it. Sometimes I do the age old, “looking to busy myself”, close Lemmy because there’s nothing to see, immediately open Lemmy because I am looking for something to occupy my Internet poisoned brain. But being bored for a minute here and there is worth it, if it means a lot more free time because I am no longer absorbed in the rat race of infinite scrolling social media.

I think Lemmy is better in a series of ways, but the one that really matters is that it helps me put down my phone, and do things that I enjoy.